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Recently, the Chinese academic community began to argue that Goguryeo was a Chinese regional regime, denying that Goguryeo fell within the realm of Korean history.
As discussed above, simple research on the dispersion of Goguryeo people after the downfall of Goguryeo would show that a large number of them were absorbed as Chinese. But, can this fact alone justify the argument that the history of Goguryeo should belong to that of China?
In this connection, there are some indispensable points that must be addressed when we discuss the displaced Goguryeo people and their history. The first is whether they decided the course of their action voluntarily. The second point to consider is the sense of identity they held as Goguryeo people. The Goguryeo people who founded Balhae or those who created Bodeok state in Silla had a stronger sense of Goguryeo identity.
The third point to consider is whether the policies for the displaced Goguryeo people were framed and implemented with the succession issue in mind. Fourth, more emphasis should be placed on whether the desire to succeed Goguryeo was specifically addressed in actual history, going beyond the sense of identity.
As discussed above, simple research on the dispersion of Goguryeo people after the downfall of Goguryeo would show that a large number of them were absorbed as Chinese. But, can this fact alone justify the argument that the history of Goguryeo should belong to that of China?
In this connection, there are some indispensable points that must be addressed when we discuss the displaced Goguryeo people and their history. The first is whether they decided the course of their action voluntarily. The second point to consider is the sense of identity they held as Goguryeo people. The Goguryeo people who founded Balhae or those who created Bodeok state in Silla had a stronger sense of Goguryeo identity.
The third point to consider is whether the policies for the displaced Goguryeo people were framed and implemented with the succession issue in mind. Fourth, more emphasis should be placed on whether the desire to succeed Goguryeo was specifically addressed in actual history, going beyond the sense of identity.
목차
Ⅰ. 머리말
Ⅱ. 고구려 유민에 대한 중국학계의 인식
Ⅲ. 고구려 붕괴 후 그 유민의 행방
Ⅳ. 고구려 유민의 자의식
Ⅴ. 맺음말
Abstract
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UCI(KEPA) : I410-ECN-0101-2009-911-014535581