지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
논문 기본 정보
- 자료유형
- 학술저널
- 저자정보
- 발행연도
- 2012.12
- 수록면
- 103 - 114 (12page)
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초록· 키워드
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This paper aims to investigate changes in Korean family structures by reflecting on the perception of traditional family rites and family systems. In-depth interviews were conducted with 17 married middle-aged men (9) and women (8) who had at least one child.
Findings were as follows: First, both married middle aged men and women internalized Confucianism. They thought that the head of household, who was male as far as possible, was needed for the formation of a normal family. In addition, both of married middle-aged men and women recognized married women as outsiders based on Chul-ga-we-in-sa-sang. And they put parents-children relationships ahead of couple relationships and supported Jang-ja-woo-dae-sang-sok (privileging the eldest son over the other children in terms of the distribution of family resources and inheritance based on Confucianism). However, there were some differences to support the use of Hang-ryul-ja, which is based on expressing the character of generation by sharing the first name, and the importance of Jok-bo. which is based on traditional family genealogical records. Second, even though women internalized Confucianism, they did not attach traditional meanings to memorial services for ancestors to the extent that men did and defined family members as a procreation family boundaries unlike men, who defined family boundary as original family members and procreation family members.
In conclusion, even though family laws and culture have evolved from the patrilineal family system to one which promotes gender equality, married men and women internalize Confucianism. Instead, some transformations are evident from the perspective of females in terms of memorial services for ancestors and family boundaries.
Findings were as follows: First, both married middle aged men and women internalized Confucianism. They thought that the head of household, who was male as far as possible, was needed for the formation of a normal family. In addition, both of married middle-aged men and women recognized married women as outsiders based on Chul-ga-we-in-sa-sang. And they put parents-children relationships ahead of couple relationships and supported Jang-ja-woo-dae-sang-sok (privileging the eldest son over the other children in terms of the distribution of family resources and inheritance based on Confucianism). However, there were some differences to support the use of Hang-ryul-ja, which is based on expressing the character of generation by sharing the first name, and the importance of Jok-bo. which is based on traditional family genealogical records. Second, even though women internalized Confucianism, they did not attach traditional meanings to memorial services for ancestors to the extent that men did and defined family members as a procreation family boundaries unlike men, who defined family boundary as original family members and procreation family members.
In conclusion, even though family laws and culture have evolved from the patrilineal family system to one which promotes gender equality, married men and women internalize Confucianism. Instead, some transformations are evident from the perspective of females in terms of memorial services for ancestors and family boundaries.
목차
Ⅰ. 서론
Ⅱ. 선행연구 고찰
Ⅲ. 연구방법 및 연구 참여자의 특성
Ⅳ. 연구결과 및 해석
Ⅴ. 결론 및 제언
REFERENCE
참고문헌 (24)
참고문헌 신청
1. [학술지(정기간행물)] - Braun, V. / 2006 / Using thematic analysis in psychology / Qualitative Research in Psychology 3 : 77 ~ 101
2. [단행본] - Chang, K. S. / 1994 / Family and political life. In Families and Korean society / Kyungmunsa
3. [단행본] - Cho, Y. H. / 1999 / Qualitative research / Gyoukgoahaksa
4. [인터넷자원] - Civil Law. Republic of Korea Law / / Civil Law. Republic of Korea Law
6. [학술지(정기간행물)] - Keum, C. / 1986 / Philosophical basis and religious meaning of ancestor worship in confucianism / Journal of Korean Cultural Anthropology 18 (1) : 73 ~ 78
2. [단행본] - Chang, K. S. / 1994 / Family and political life. In Families and Korean society / Kyungmunsa
3. [단행본] - Cho, Y. H. / 1999 / Qualitative research / Gyoukgoahaksa
4. [인터넷자원] - Civil Law. Republic of Korea Law / / Civil Law. Republic of Korea Law
6. [학술지(정기간행물)] - Keum, C. / 1986 / Philosophical basis and religious meaning of ancestor worship in confucianism / Journal of Korean Cultural Anthropology 18 (1) : 73 ~ 78
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UCI(KEPA) : I410-ECN-0101-2014-400-000473580