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Previous studies of Zen Buddhist sects from the Later Three Dynasties period mostly focused their efforts upon determining the intentions of the Goryeo royal family which supported them, or how other sects in other areas were supported by various supporting factions. Thanks to these studies, the Zen priests’ social influence as well as the development process of individual Buddhist sects have been clarified. But a new approach to all sects would be more preferable in creating a bigger picture. Examined in this article is the political nature of regions which housed certain Zen Buddhist sects, in order to determine certain characteristics shared by individual areas where Zen Buddhist priests operated, as such examination would help us have a wider view of the entire Zen Buddhist community, more so than just continuing to study individual sects and factions of this period.
There was a period in which all three “Later” dynasties were firmly established, and there was a period in which Goryeo and Hu-Baekje fought with each other to gain dominance over Shilla. During the former period, it should be noted that Zen Buddhist priests who had been connected with the kings were moving to areas such as the Nakdong-gang, Nam’han-gang and Seomjin-gang river basins, which were all strategically important areas that would have allowed leaders of all three dynasties to not only maintain but also expand their own ranges of influence. Then in case of the latter period, the Zen Buddhist priests are mostly spotted in northern parts of the Gyeongsang Buk-do province and also the Habcheon area. It seems like as the competition over Shilla continued, these areas turned into an active war zone. Fierce face-offs ironically forced this region to remain neutral or pro-Shilla. Zen Buddhist priests in this region refrained from forming an active relationship with the kings, and seem to have chosen to instead monitor the situation closely. Later when Goryeo rose as ultimately victorious, they formed a relationship with founder king Taejo.
There was a period in which all three “Later” dynasties were firmly established, and there was a period in which Goryeo and Hu-Baekje fought with each other to gain dominance over Shilla. During the former period, it should be noted that Zen Buddhist priests who had been connected with the kings were moving to areas such as the Nakdong-gang, Nam’han-gang and Seomjin-gang river basins, which were all strategically important areas that would have allowed leaders of all three dynasties to not only maintain but also expand their own ranges of influence. Then in case of the latter period, the Zen Buddhist priests are mostly spotted in northern parts of the Gyeongsang Buk-do province and also the Habcheon area. It seems like as the competition over Shilla continued, these areas turned into an active war zone. Fierce face-offs ironically forced this region to remain neutral or pro-Shilla. Zen Buddhist priests in this region refrained from forming an active relationship with the kings, and seem to have chosen to instead monitor the situation closely. Later when Goryeo rose as ultimately victorious, they formed a relationship with founder king Taejo.
목차
머리말
1. 후삼국 정립과 선승들의 활동지역 양상
2. 고려-후백제 각축과 선승들의 활동지역 변화
맺음말
참고문헌
Abstract
참고문헌 (32)
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UCI(KEPA) : I410-ECN-0101-2017-911-001093402