지원사업
학술연구/단체지원/교육 등 연구자 활동을 지속하도록 DBpia가 지원하고 있어요.
커뮤니티
연구자들이 자신의 연구와 전문성을 널리 알리고, 새로운 협력의 기회를 만들 수 있는 네트워킹 공간이에요.
초록· 키워드
오류제보하기
If Buddhist monks leave the secular world, they, in principle, abandon their original names and use monk’s name with the last name Seok. Nevertheless, among Buddhist monks in the Goryeo dynasty, some monks still used their secular name with the same letter in the names of their brothers in the secular world as monk’s name, and, when they were called by other people, their family name was sometimes attached to their monk’s name.
There can be various reasons why they continued using the secular names even after leaving the secular world. First, since they did not become monks officially or it wasn"t long after their leaving the secular world, they probably did not create monk’s names yet. Second, as they were likely to return to secular life, they probably used the secular names during the temporary monks" life without creating monk’s names.
A Buddhist monk used a name with the same letter in their brothers’ names as a monk’s name despite being an abbot with a priestly rank titled Exalted Great Master. The reason is that, in the Goryeo dynasty, Buddhist monks did not have to use monk’s name just because they left the secular world. They sometimes continued to use, as monk’s name, a name containing the same letter to keep a sense of unity with their brothers. This means that they failed to sever the relationships with the family.
In particular, after leaving the secular world, some candidate Buddhist monks continued to live with their family until they passed Buddhist monk qualifying exam. This suggests that Buddhist monks in the Goryeo dynasty had close relationships with their family despite their having left the secular world. Besides, some Buddhist monks in the Goryeo dynasty used their family name when they were called by other people. Among Buddhist monks who used the family name, priestly rank and monk’s name altogether, one monk participated in his mother’s funeral and lived by his mother’s grave for three years.
Considering the case that a Buddhist monk used the family name with monk’s name and the relationship with his family members and relatives was emphasized, Buddhist monks seem to have used their family name together with their monk’s name to reveal the perception that they were among their family members. This relationship was the driving force to enable Buddhist monks to get help from their family or take the initiative for the interest of their family.
Sometimes, Buddhist monks and their family members equated their private interest with their clan’s and helped each other. Although, by nature, leaving the secular world in Buddhism was to separate from the secular world and pursue enlightenment, such a behavior of Buddhist monks did not matter, because individuals in the Goryeo dynasty were unified centered on family.
There can be various reasons why they continued using the secular names even after leaving the secular world. First, since they did not become monks officially or it wasn"t long after their leaving the secular world, they probably did not create monk’s names yet. Second, as they were likely to return to secular life, they probably used the secular names during the temporary monks" life without creating monk’s names.
A Buddhist monk used a name with the same letter in their brothers’ names as a monk’s name despite being an abbot with a priestly rank titled Exalted Great Master. The reason is that, in the Goryeo dynasty, Buddhist monks did not have to use monk’s name just because they left the secular world. They sometimes continued to use, as monk’s name, a name containing the same letter to keep a sense of unity with their brothers. This means that they failed to sever the relationships with the family.
In particular, after leaving the secular world, some candidate Buddhist monks continued to live with their family until they passed Buddhist monk qualifying exam. This suggests that Buddhist monks in the Goryeo dynasty had close relationships with their family despite their having left the secular world. Besides, some Buddhist monks in the Goryeo dynasty used their family name when they were called by other people. Among Buddhist monks who used the family name, priestly rank and monk’s name altogether, one monk participated in his mother’s funeral and lived by his mother’s grave for three years.
Considering the case that a Buddhist monk used the family name with monk’s name and the relationship with his family members and relatives was emphasized, Buddhist monks seem to have used their family name together with their monk’s name to reveal the perception that they were among their family members. This relationship was the driving force to enable Buddhist monks to get help from their family or take the initiative for the interest of their family.
Sometimes, Buddhist monks and their family members equated their private interest with their clan’s and helped each other. Although, by nature, leaving the secular world in Buddhism was to separate from the secular world and pursue enlightenment, such a behavior of Buddhist monks did not matter, because individuals in the Goryeo dynasty were unified centered on family.
목차
Ⅰ. 머리말
Ⅱ. 승려의 俗名 사용
Ⅲ. 승려의 俗姓 冠稱
Ⅳ. 승려의 속명 속성 사용의 의미
Ⅴ. 맺음말
참고문헌
ABSTRACT
참고문헌 (17)
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UCI(KEPA) : I410-ECN-0101-2017-911-002012363